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Politics of Indonesia


Politics of Indonesia


Indonesia is a constitutional democracy. After the fall of president Suharto's prolonged authoritarian New Order regime in 1998 various constitutional amendments were made in order to reduce effective power of the country's executive branch, thus making a new dictatorship almost impossible.

Indonesia is now characterized by popular sovereignty manifested in parliamentary and presidential elections every five years. Starting from the fall of Suharto's New Order, which marked the beginning of the Reformation period, every election in Indonesia is regarded to be free and fair. However, the nation is not free from corruption, nepotism, collusion as well as money-politics through which power or political positions can be bought. For example, the poorer segments of Indonesian society are 'encouraged' to vote for a specific presidential candidate on election day by being handed some small money at the ballot box. Such strategies persist and are used by all involved sides (which - in some respects - makes it a fair battle and thus different from the New Order era).

 We consider such issues to be part of Indonesia's growing process towards becoming a full democracy (currently - based on the Economist Intelligence Unit's Democracy Index - the nation is still regarded as a flawed democracy). It needs to be emphasized here that Indonesia constitutes a young democracy and therefore experiences growing pains.

 Political conditions are important for those who seek to invest or engage in business relations with Indonesia. In this section we present an overview of Indonesia's current political composition as well as overviews of the key chapters in the country's political history.

General Political Outline of Indonesia


General Political Outline of Indonesia

 
Indonesia is a secular country in the sense that its political policies are not necessarily derived from religious teachings and that it does not have a single state religion. Religion, however, does play a very important role in Indonesian society. Indonesian nationals are obliged to adhere to one of the religions that have been selected by the government (Islam, Christianity, Catholicism, Hinduism, Buddhism and Confucianism), while atheism is not an option.

Being the country that contains the largest Muslim population in the world, Islamic principles do play an important role in the nation's political decision making, but Indonesia is not a Muslim or Islamic state.

Political decentralization in the post-Suharto era has brought more power to the regional governments and this development implied that regional decision-making has become more affected by the regional religious context. In strict Muslim areas, implemented policies can include the regional banning of pork businesses or the obligation for women to wear the headscarf, while in Christian regions (located mostly in eastern Indonesia) such policies seem impossible to be implemented.

However, given the nation's clear Muslim majority and the dominance of (Muslim) Java in national politics, Indonesia - as a whole - is far more Islam oriented. To have a president that is non-Muslim, therefore, seems impossible. On the other hand, Indonesian Islam can generally be labelled 'moderate' as the majority of Indonesian Muslims consist of nominal Muslims. For example, the majority of the Indonesian Muslim community will not agree with the implementation of Islamic law (Sharia). Another example is that when Megawati Soekarnoputri became the first female Indonesian president in 2001, only a small minority rejected her based on certain Islamic doctrine that women cannot take leading positions.

The Indonesian political system consists of three branches:

• Executive branch
• Legislative branch
• Judicial branch



  • Executive branch of Indonesia


              The executive branch consists of the president, the vice president and the cabinet. Both the president and vice president are chosen by the Indonesian electorate through presidential elections. They serve for a term of five years that can be extended once by another term of five years when re-elected by the people. During these elections the president and vice president run as a fixed, inseparable pair, which implies that the composition of this pair is of great political strategic importance. Important matters that are of influence include ethnic (and religious) background and (previous) social position in Indonesian society.

In terms of ethnicity and religion, a Javanese Muslim will enjoy more popular support as the majority of the Indonesian people consist of Javanese Muslims. In lower political positions (and depending on the regional religious context) political leaders that are non-Muslim are possible (for example, the current Governor of Jakarta is Chinese-Christian Basuki Cahaya Purnama).

With regard to (previous) social position in society there are a few categories that all enjoy popular support from part of the people. These categories include (retired) army generals, businessmen, technocrats and leading Muslim scholars. Therefore, to optimize chances of winning the election the president and vice president usually come from different social categories in order to grasp a larger share of the popular vote. For example, former president Yudhoyono (himself a retired army general and a Muslim) chose Boediono (a Javanese Muslim technocrat) as vice president in his presidential campaign of 2009. As Boediono is an experienced economist, it raised people's trust in the pair. Despite Indonesia's authoritarian past under Suharto, army generals who run for president can still count on much popular support in present Indonesia as they are considered being strong leaders.



Meanwhile, current president Joko Widodo (a Javanese Muslim and former businessman) chose to pair with Jusuf Kalla (a businessman, politician and Muslim from Sulawesi). Kalla has a long history in Indonesian politics (particularly in the Golkar party, Suharto's old political vehicle) and enjoys widespread popularity in Indonesia (especially outside the island of Java). Widodo was basically a newcomer to national politics at the start of 2014 but Kalla's long-standing experience in politics gave the pair more political credibility.

After election, the new president appoints a cabinet that usually consists of members from his own party, the coalition partners and non-partisan technocrats. To see Indonesia's current cabinet composition, go here.


  • Legislative branch of Indonesia

            Indonesia's legislative branch is the People’s Consultative Assembly (Majelis Permusyawaratan Rakyat, abbreviated MPR). It has the power to set or change the Constitution and appoints (or impeaches) the president. The MPR is a bicameral parliament that consists of the People’s Representative Council (Dewan Perwakilan Rakyat, abbreviated DPR) and the Regional Representative Council (Dewan Perwakilan Daerah, abbreviated DPD).

The DPR, consisting of 560 members, draws up and passes laws, produces the annual budget in cooperation with the president and oversees the general performance of political affairs. It is elected for a five-year term through proportional representation based on general elections. Remarkably, this DPR is notorious due to the frequent occurrences of corruption scandals among its members.

The DPD deals with bills, laws and matters that are related to the regions, thus increasing regional representation at the national level. Every Indonesian province elects four members to the DPD (who serve for a five-year term) on non-partisan basis. As Indonesia contains 33 provinces, the DPD consists of a total of 132 members.


  • Judicial branch of Indonesia

           The highest court in Indonesia's judiciary system is the independent Supreme Court (Mahkamah Agung). It is the final court of appeal and also deals with disputes between lower courts. A relatively new court, established in 2003, is the Constitutional Court (Mahkamah Konstitusi), which monitors whether decisions made by the cabinet and parliament (MPR) are in line with the Indonesian Constitution. However, most of the legal cases in Indonesia are handled by the public courts, administrative courts, religious courts and military courts.

A Judicial Commission (Komisi Yudisial) oversees the maintenance of honour, dignity and behaviour of Indonesian judges. There are frequent reports claiming that Indonesia's judiciary institutions are not free from corruption and are not fully independent from the other political branches.
 


Religion, power and politics in Indonesia


Religion, power and politics in Indonesia



Although official results are not out until May, early counts were enough for Anies Baswedan, a Muslim, to give a victory speech as Jakarta's governor-elect.

He then headed to the largest mosque in Indonesia to pray alongside the leader of the controversial vigilante group, the Islamic Defenders Front (FPI).

His opponent Basuki Tjahaja Purnama, known widely as Ahok, and a Christian of Chinese descent, is back in court today to face trial for blasphemy.

During the campaign Anies Baswedan met a number of times with FPI - the group leading the mass protest movement calling for Mr Purnama to be jailed for allegedly insulting Islam. The group's leader Rizieq Shihab, has been jailed twice before for inciting violence.

He told his followers to vote only for a Muslim and mosques connected to his group threatened to refuse funerals to families who didn't obey.

Indonesian youths in a heavily Islamic neighbourhood pray in the main street after quick count results showed their favoured candidate decisively ahead of the incumbent on April 19, 2017 in Jakarta, Indonesia.
counts showed Mr Purnama had likely lost the governorship
Until now the group's main activities have been raids on those it believes are committing "sin and vice" - prostitutes, alcohol sellers and people selling food during fasting hours in the holy month of Ramadan - but in leading the calls for Mr Purnama to be jailed, the group has raised its political profile and increased its support base.

"The main reason people voted for Anies is because he was from the same faith as them, he was viewed as fighting for Islam," says political scientist Dr Hamdi Muluk from the University of Indonesia.

"People voted for Ahok because of his track record, his image as a clean politician who was not corrupt and that he was a firm leader."

Despite having the world's largest Muslim majority, Indonesia respects six official religions. And its national motto: "Bhinneka Tunggal Ika" means unity in diversity.

Anies Baswedan is a respected academic and a former university rector, who studied in the US under a Fulbright scholarship, and before the campaign he was widely known to be a moderate Muslim.

In his victory speech, he insisted that he is committed to diversity and unity.

"We aim to make Jakarta the most religiously harmonious province in Indonesia," he said. But many analysts believe that could be difficult given the groups that he has aligned himself with during this campaign.

"It was a dirty campaign, it's a campaign based on religion," says Andreas Harsono, a researcher with Human Rights Watch.

"It has hurt many people particularly the minority groups. It's bad news for religious tolerance in Indonesia. He has made many promises to these hardline groups about enforcing so-called Islamic codes of social behaviour in Jakarta."

New Jakarta?
During the campaign Anies Baswedan and his running mate Sandiaga Uno talked about creating Islamic-friendly nightlife, inspired by Dubai, to replace the current scene that they say involves too many drugs and prostitution.

But allaying fears that had been voiced during the bitter campaign Sandiaga Uno told the BBC that they will not enforce elements of Sharia law across Jakarta.

"I believe in the Islamic economic system but we will not enforce Islamic law across Jakarta. That is not something we can do."

While a divided Jakarta tries to come to terms with the results, Mr Purnama is back in court on Thursday fighting to stay out of jail.



Jakarta's incumbent governor Basuki "Ahok" Tjahaja Purnama gestures shortly before speaking to journalists in Jakarta, Indonesia, 19 April 2017.

He is on trial for insulting Islam when he questioned a Koranic verse that has been used by some conservative clerics in this election to mean Muslims shouldn't vote for a Christian.

Over the last 12 years in Indonesia no one charged with blasphemy has been acquitted and Mr Harsono thinks Mr Purnama will also be jailed.

"This will be a very bad message that the blasphemy law can be easily politicised and easily manipulated in order to send your enemies, anyone you don't like, to prison."

Mr Purnama was widely accepted, even by his critics, to be one of the most effective administrators this sprawling mega-city has ever had.

And before the blasphemy charges he was predicted to win the election by a landslide.

When asked what he has learnt from the campaign he laughed and said: "Watch what you say and don't get angry in public."

He also told his supporters not to worry too much and referred also to God.

"Power is something that God gives and takes away," he said.

"No one can achieve it without God's will. So no one should dwell too much on it. Don't be sad. God always knows best."

But his supporters took to social media to express their disappointment.

"The lessons of popularism are stark: too much power in the hands of ignorance." Another said: "We have fallen in love with a governor we can't have."

European Parliament – Task and Powers of the General Assembly



European Parliament – Task and Powers of the General Assembly



Every five years Europe’s 490 million citizens select their members of the European Parliament. Since 1979 MEPs have been elected directly by the people. Every citizen of a member country can vote, wherever they live. Even though it does not have the power that national parliaments have, the European Parliament influences the lives of Europe’s citizens.

The European Parliament has 785 members from 27 countries. They sit together in political groups, not in country blocks. The two biggest groups are the Christian Democrats or Conservatives, with 278 seats and the Socialist with currently 216 seats. Other groups are the Liberals, Nationalists, the Greens, and other smaller parties.

Each country elects a certain number of MEP’s, depending on their population. Germany, for example, has 99 MEPs, whereas small countries, like Malta, only have 5 MEPs. The parliament gets together in Strasbourg but most of the MEPs do their work in Brussels.

The European Parliament has three main tasks.  

    1. Together with the Council, it passes laws. Even though it does not have very much power there are some areas in which the Council must ask Parliament for approval. A new country, for example, cannot become a member of the European Union without Parliament’s approval.

   2. It oversees the work of the other EU organs, especially the Commission. Before a new commissioner can begin their job parliament has to approve. MEPs can ask questions and there are regular meetings between parliament members and the Commission.
   3. It decides and monitors how the EU spends money.

When the new Treaty of Lisbon is passed by all member states the European Parliament will get more rights and become more of a real parliament than it is now.